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	<title>Comments on: The Buddha Su-u-u-cks</title>
	<atom:link href="http://sashen.com/blog/10/the-buddha-su-u-u-cks/feed/" rel="self" type="application/rss+xml" />
	<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/</link>
	<description>Investigations on the Psycho-Spiritual Life</description>
	<pubDate>Fri, 10 Oct 2008 21:50:37 +0000</pubDate>
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		<title>By: sashen</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-31686</link>
		<dc:creator>sashen</dc:creator>
		<pubDate>Fri, 22 Aug 2008 15:21:05 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-31686</guid>
		<description>Hi Matt,

I love your admonition, "beware of anybody selling eternal states of bliss." I would add, "ESPECIALLY, if they can't introduce you to a statistically relevant group of people who have achieved the goal!"

You would never invest money with a financial planner who says "While I have no track record to substantiate my next comment: I can make you millions of dollars if you simply do what I say!" Or, you would never go to a doctor who says, "I don't have any survivors of this surgery, but I'm sure that it will work."

Yet, people fork over money and time to teachers who promise some future state of attainment, with nothing to back it up (and one or two students who ostensibly "got it" out of thousands who haven't does NOT prove that "it works").</description>
		<content:encoded><![CDATA[<p>Hi Matt,</p>
<p>I love your admonition, &#8220;beware of anybody selling eternal states of bliss.&#8221; I would add, &#8220;ESPECIALLY, if they can&#8217;t introduce you to a statistically relevant group of people who have achieved the goal!&#8221;</p>
<p>You would never invest money with a financial planner who says &#8220;While I have no track record to substantiate my next comment: I can make you millions of dollars if you simply do what I say!&#8221; Or, you would never go to a doctor who says, &#8220;I don&#8217;t have any survivors of this surgery, but I&#8217;m sure that it will work.&#8221;</p>
<p>Yet, people fork over money and time to teachers who promise some future state of attainment, with nothing to back it up (and one or two students who ostensibly &#8220;got it&#8221; out of thousands who haven&#8217;t does NOT prove that &#8220;it works&#8221;).</p>
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		<title>By: Matt from new zealand</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-31677</link>
		<dc:creator>Matt from new zealand</dc:creator>
		<pubDate>Fri, 22 Aug 2008 11:49:25 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-31677</guid>
		<description>E-xactly,We keep hearing the same nonse being banted around. Namely enlightenment is the goal and within the same breath that there is no one....or no thing to be enlightened. It would be nice if they made up their minds......or no minds. Also what are the bench marks to know when you have made it "there" If it's a state then cognition of the fact is normally experienced outside of that state. eg I can only compare oranges to apples once I have apples.This creates a paradox...namely if I can remember the experience then I'm not in that state.......If I can recall suffering then I'm not in bliss. In other words beware of anybody selling eternal states of bliss! 

Thank you alot for this forum........it's nice to have a critical mind as appossed to an open one.</description>
		<content:encoded><![CDATA[<p>E-xactly,We keep hearing the same nonse being banted around. Namely enlightenment is the goal and within the same breath that there is no one&#8230;.or no thing to be enlightened. It would be nice if they made up their minds&#8230;&#8230;or no minds. Also what are the bench marks to know when you have made it &#8220;there&#8221; If it&#8217;s a state then cognition of the fact is normally experienced outside of that state. eg I can only compare oranges to apples once I have apples.This creates a paradox&#8230;namely if I can remember the experience then I&#8217;m not in that state&#8230;&#8230;.If I can recall suffering then I&#8217;m not in bliss. In other words beware of anybody selling eternal states of bliss! </p>
<p>Thank you alot for this forum&#8230;&#8230;..it&#8217;s nice to have a critical mind as appossed to an open one.</p>
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		<title>By: sashen</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-24420</link>
		<dc:creator>sashen</dc:creator>
		<pubDate>Thu, 13 Mar 2008 22:47:14 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-24420</guid>
		<description>Other factors like, randomness, un-reproducible psychological tendencies, neurological "wiring", or, for all I know, diet, phase of the moon, or whether Brittany is in or out of rehab at any given moment.

I agree that many stories make the "it" seem not worth striving for. But that's always the way of it: We hear about something we think will make us happy and we go after it regardless of the evidence that it didn't necessarily give that result to those who got what we think we want. And the real kicker is that if we found a million people who got what we want, and didn't win the happiness prize along with it, we would think that we're special! "Oh, well that million people didn't get happier along with the Big-E, but if *I* got it, I'd be different!"

And while Buddhism does have much to offer, it's BUDDHISM itself that holds enlightenment out as the goal. 

With regard to the "egotistical" part... well, that's been a comical debate for 1000+ years. The Mahayana claim that the Theravada approach is egocentric, while simultaneously saying that "ego" is only a concept. So, their own teaching invalidates the argument they use to justify the "Maha" in their "yana." (That and the idea that what one realizes when they vow to enlighten all beings is that everything is in the mind, and therefore there are no beings to enlighten and/or all beings are always enlightened).

Suffice it to say, the enlightenment thing has been a big sales pitch without a lot of evidence that the E-store is open, or has what you want in stock.</description>
		<content:encoded><![CDATA[<p>Other factors like, randomness, un-reproducible psychological tendencies, neurological &#8220;wiring&#8221;, or, for all I know, diet, phase of the moon, or whether Brittany is in or out of rehab at any given moment.</p>
<p>I agree that many stories make the &#8220;it&#8221; seem not worth striving for. But that&#8217;s always the way of it: We hear about something we think will make us happy and we go after it regardless of the evidence that it didn&#8217;t necessarily give that result to those who got what we think we want. And the real kicker is that if we found a million people who got what we want, and didn&#8217;t win the happiness prize along with it, we would think that we&#8217;re special! &#8220;Oh, well that million people didn&#8217;t get happier along with the Big-E, but if *I* got it, I&#8217;d be different!&#8221;</p>
<p>And while Buddhism does have much to offer, it&#8217;s BUDDHISM itself that holds enlightenment out as the goal. </p>
<p>With regard to the &#8220;egotistical&#8221; part&#8230; well, that&#8217;s been a comical debate for 1000+ years. The Mahayana claim that the Theravada approach is egocentric, while simultaneously saying that &#8220;ego&#8221; is only a concept. So, their own teaching invalidates the argument they use to justify the &#8220;Maha&#8221; in their &#8220;yana.&#8221; (That and the idea that what one realizes when they vow to enlighten all beings is that everything is in the mind, and therefore there are no beings to enlighten and/or all beings are always enlightened).</p>
<p>Suffice it to say, the enlightenment thing has been a big sales pitch without a lot of evidence that the E-store is open, or has what you want in stock.</p>
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		<title>By: ric</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-24419</link>
		<dc:creator>ric</dc:creator>
		<pubDate>Thu, 13 Mar 2008 22:31:16 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-24419</guid>
		<description>Other factors like epilepsy, brain tumors or suicidal depression perhaps?  Of course, the question remains, what in reality (as opposed manic abstractionism,) is the "it" that is "gotten" beyond being the denouement of the hero's story?  Judging from some accounts it sounds like a disease!

That said, Buddhism is richer and has more to offer than the mere and usually isolated, egotistical quest for enlightenment, and its success as a practice should not be judged solely on that one criteria.</description>
		<content:encoded><![CDATA[<p>Other factors like epilepsy, brain tumors or suicidal depression perhaps?  Of course, the question remains, what in reality (as opposed manic abstractionism,) is the &#8220;it&#8221; that is &#8220;gotten&#8221; beyond being the denouement of the hero&#8217;s story?  Judging from some accounts it sounds like a disease!</p>
<p>That said, Buddhism is richer and has more to offer than the mere and usually isolated, egotistical quest for enlightenment, and its success as a practice should not be judged solely on that one criteria.</p>
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		<title>By: sashen</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-15458</link>
		<dc:creator>sashen</dc:creator>
		<pubDate>Mon, 12 Nov 2007 16:00:21 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-15458</guid>
		<description>Hi Carrie,

Point well taken. And my math still holds. The "500" are, according to the Pali scriptures the number of Arahants who achieved awakening as a result of the direct teaching of the Buddha (though, Ananda, the 500th, got there after the Buddha's death and on the morning of the meeting of the Arahants).

My first point is simply that the person who is held out as the greatest teacher (one of the names used to refer to the Buddha is translated as "greatest teacher") had such a small percentage of "success stories" ... so small in fact, as to be statistically meaningless. And small enough to wonder about the cause-and-effect relationship in "getting it." 

I was mostly exploring the direct effect of the master teacher.

Now, regarding the indirect effect, to say that the total number of people who "got it" (as a result of the continued passing of the teaching) is "large" only has meaning in relation to:

a) The total number of people who received the teachings. That is, 84,000 is a small number if 1000x or 1,000,000x that number were practitioners, and/or if the total population since the time of the teachings is approximately 112 billion (which it is), and;

b) The number of people who "got it" WITHOUT having received the teachings is commensurately small. That is, if there are 84,000(or 84,000,000 or 84) who got it without "practice" or without Buddhist teaching, each different result suggests something about the efficacy of the practice.

I would hope that given the number of practitioners today and the number who claim to have, or are attributed to have, "gotten it", the meditative community would engage in an active debate about how reliable the techniques for "getting it" actually are... and, perhaps, discover that there are other factors that do/don't lead to the pinnacle realization.</description>
		<content:encoded><![CDATA[<p>Hi Carrie,</p>
<p>Point well taken. And my math still holds. The &#8220;500&#8243; are, according to the Pali scriptures the number of Arahants who achieved awakening as a result of the direct teaching of the Buddha (though, Ananda, the 500th, got there after the Buddha&#8217;s death and on the morning of the meeting of the Arahants).</p>
<p>My first point is simply that the person who is held out as the greatest teacher (one of the names used to refer to the Buddha is translated as &#8220;greatest teacher&#8221;) had such a small percentage of &#8220;success stories&#8221; &#8230; so small in fact, as to be statistically meaningless. And small enough to wonder about the cause-and-effect relationship in &#8220;getting it.&#8221; </p>
<p>I was mostly exploring the direct effect of the master teacher.</p>
<p>Now, regarding the indirect effect, to say that the total number of people who &#8220;got it&#8221; (as a result of the continued passing of the teaching) is &#8220;large&#8221; only has meaning in relation to:</p>
<p>a) The total number of people who received the teachings. That is, 84,000 is a small number if 1000x or 1,000,000x that number were practitioners, and/or if the total population since the time of the teachings is approximately 112 billion (which it is), and;</p>
<p>b) The number of people who &#8220;got it&#8221; WITHOUT having received the teachings is commensurately small. That is, if there are 84,000(or 84,000,000 or 84) who got it without &#8220;practice&#8221; or without Buddhist teaching, each different result suggests something about the efficacy of the practice.</p>
<p>I would hope that given the number of practitioners today and the number who claim to have, or are attributed to have, &#8220;gotten it&#8221;, the meditative community would engage in an active debate about how reliable the techniques for &#8220;getting it&#8221; actually are&#8230; and, perhaps, discover that there are other factors that do/don&#8217;t lead to the pinnacle realization.</p>
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		<title>By: carrie</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-15451</link>
		<dc:creator>carrie</dc:creator>
		<pubDate>Mon, 12 Nov 2007 14:16:01 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-15451</guid>
		<description>There is a flaw in your math.  You are assuming that only 500 people "Got It".  What about the ones they passed "it" on to.  Let's say each reached out to one other person, and they to one and so forth....now we have exponentially increased the number of people reached through Budda.  Its foolish to think for a second he "only" transformed 500 people...and they kept it all to themselves...on another note...if I am so fortunate and blessed to have such an impact on "just" 500 people...I will leave this world knowing it had purpose. 

Recalculate your math based on exponential growth and I think you will far surpass 84,000.</description>
		<content:encoded><![CDATA[<p>There is a flaw in your math.  You are assuming that only 500 people &#8220;Got It&#8221;.  What about the ones they passed &#8220;it&#8221; on to.  Let&#8217;s say each reached out to one other person, and they to one and so forth&#8230;.now we have exponentially increased the number of people reached through Budda.  Its foolish to think for a second he &#8220;only&#8221; transformed 500 people&#8230;and they kept it all to themselves&#8230;on another note&#8230;if I am so fortunate and blessed to have such an impact on &#8220;just&#8221; 500 people&#8230;I will leave this world knowing it had purpose. </p>
<p>Recalculate your math based on exponential growth and I think you will far surpass 84,000.</p>
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		<title>By: Devadip</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-5880</link>
		<dc:creator>Devadip</dc:creator>
		<pubDate>Tue, 07 Aug 2007 10:02:27 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-5880</guid>
		<description>Well.... another site about......you, and only you. Be happy friend. You are doing a great job. 
The believers, like me, exist only if there are atheist.</description>
		<content:encoded><![CDATA[<p>Well&#8230;. another site about&#8230;&#8230;you, and only you. Be happy friend. You are doing a great job.<br />
The believers, like me, exist only if there are atheist.</p>
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		<title>By: sashen</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-2511</link>
		<dc:creator>sashen</dc:creator>
		<pubDate>Tue, 22 May 2007 22:49:11 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-2511</guid>
		<description>Speaking of Deepak and the Buddha... have you seen his "novel" called Buddha?

At first, given the size of DC's name, I thought it was the Buddha writing about Deepak!</description>
		<content:encoded><![CDATA[<p>Speaking of Deepak and the Buddha&#8230; have you seen his &#8220;novel&#8221; called Buddha?</p>
<p>At first, given the size of DC&#8217;s name, I thought it was the Buddha writing about Deepak!</p>
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		<title>By: shubho</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-1888</link>
		<dc:creator>shubho</dc:creator>
		<pubDate>Sat, 05 May 2007 11:47:12 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-1888</guid>
		<description>talking heads meets deepak chopra...</description>
		<content:encoded><![CDATA[<p>talking heads meets deepak chopra&#8230;</p>
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		<title>By: melina</title>
		<link>http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-187</link>
		<dc:creator>melina</dc:creator>
		<pubDate>Wed, 06 Dec 2006 01:12:14 +0000</pubDate>
		<guid isPermaLink="false">http://sashen.com/blog/10/the-buddha-su-u-u-cks/#comment-187</guid>
		<description>You seem awfully bored.</description>
		<content:encoded><![CDATA[<p>You seem awfully bored.</p>
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